L’esperienza religiosa riduce la percezione del dolore
L’esperienza religiosa riduce la percezione del dolore
Religious experience and pain
martedì 30 settembre 2008
È il tema di una ricerca di un gruppo di scienziati dell’Università di Oxford:
Religious emotions and believes have often been linked to a capacity to deal with pain, as those images of Philippine men being willingly crucified during religious festivals so well demonstrate. But although changes in pain sensitivity during a religious experience are well documented, the exact psychological or/and neurological reasons of the phenomenon are unclear and, as such, have now become the aim of an investigation by a group of scientists, philosophers and psychologists from the University of Oxford.
Questi i risultati:
The research, to be published in the next edition of the journal Pain1, reveals, for the first time, that religion-associated pain resistance is linked to the activation of the brain right ventrolateral prefrontal cortex (VLPFC), an area associated with both cognitive down-regulation of pain and reassessment of the emotional meaning of an experience – for example by giving a neutral or even positive meaning to a noxious experience, and so making it much easier to cope with.
Ed ecco la tortura:
For that, the researchers used 12 practicing Catholics and 12 non-religious voluntaries, submitting both groups to an electrical shock, during which they were shown either a religious or a non-religious image, and while registering their brain activity. After this the subjects were asked to record the intensity of the pain felt during the pulse, as well as their like/dislike for each of the images. The pictures chosen – a painting of the Virgin Mary called ‘‘Vergine annunciate” by Sassoferrato and ‘‘Lady with an Ermine” by Leonardo da Vinci as the non-religious control – were aesthetically very similar.
I cattolici che, durante questi shock elettrici, guardavano un’immagine della Madonna avrebbero percepito meno dolore:
Interestingly, it was found that the religious group reported much less pain if watching the Virgin Mary during the electrical stimulus, despite the fact that both groups had, previously, been shown to have similar pain sensitivity. When commenting on the images, the Catholic subjects, as expected, expressed a higher liking for the Virgin Mary, while the non-religious group preferred the da Vinci’s print and even had negative feelings towards the Virgin. These observations support the idea that the changes in pain perception were linked to the religious content of the Virgin image, and not the result of a preference towards an image, since the non-religious group had no pain scores’ changes while watching its preferred da Vinci’s image.